Selecting a Spouse In Islam

The first thing we should look for when marrying is how committed the person is to Islam. Prophet Muhammad (sallallahu alayhi was sallam) said, “A woman is normally sought as a wife for her wealth, beauty, nobility, or religiousness (adherence to Islam), but choose a religious woman and you will prosper.” (Muslim) And he said,“A woman is married for four things, i.e., her wealth, her family status, her beauty and her religion. You should marry the religious woman (otherwise) you will be a loser. “(Bukhari) And he said, “The whole world is a provision, and the best object of benefit of the world is the pious woman. ” (Muslim)

The same holds true when looking for a husband, as the Messenger of Allah (sallallahu alayhi was sallam) said, “When someone with whose religion and character you are satisfied asks to marry your daughter, comply with his request. If you do not do so, there will be corruption and great evil on earth. ” (Tirmidhi)

Of course, both parties have to agree to marry one another and they cannot be forced to marry one another . The Messenger of Allah (sallallahu alayhi was sallam) said, “A woman whom has been previously married has more right concerning herself than her guardian, and a virgin’s consent must be asked about herself…” (Bukhari and Muslim)Rules of Al-Khutbah (Request to marry a woman and the acceptance of the proposal)

The man has permission to see her face before agreeing to marry as the Messenger of Allah (sallallahu alayhi was sallam) said, “Go and look at her (the woman you are considering marrying) because this will help your time together to be strengthened. ” ( Ahmad )

After a man and woman have agreed to marry, they have to remember that the man is still not her mahram (men prohibited to her, including her father, brothers, sons, maternal and paternal uncles, and nephews). This means they cannot still deal with one another as partners in any way (such as shaking hands, gazing at one another, being alone together, going out together, etc.), or go out with one another as we see people in the west doing. Prophet Muhammad (sallallahu alayhi was sallam) said, “Whoever believes in Allah and the Last Day, let him not have a private audience with a woman without her mahram. ” ( Ahmad )

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Importance of Marriage in Islam

In Islam marriage being an obligatory act is so important that it is declared to be one-half of a single Muslim’s faith. We can also say that Marriage Half Deen of Muslims. It is narrated by Anas that the Messenger of Allah (PBUH) said, “When a man marries, he has fulfilled half of his religion, so let him fear Allah regarding the remaining half.” Our Holy Prophet Hazrat Muhammad (PBUH) also married and encouraged others to get married by saying: “A person who he is able to support a wife and children and does not marry then he is not from us.” Marriage has great importance in Islam, it emphasizes on not to delay in marriage as there is another Hadith of Prophet (SAW) related to marriage is: “Do not delay in three things;

  • The offering of the compulsory prayer.
  • The offering of the funeral prayer when the dead body is present.
  • The marriage of a woman when her match is found”

There are some reasons due to which Islam so much emphasized on Marriage which we have listed below:

Marriage makes an incomplete human being a complete one, our Prophet Muhammad (SAW)says, “No house has been built in Islam more beloved in the sight of Allah than through marriage

It is necessary for making a family (for children). Marriage is one of the most liked Sunnah in Islam as our beloved Prophet (SAW) married and also encouraged others. It provides tranquility, peace, and security. It is a bond of love not just only between two persons but between two families. It is a source to experience love and happiness. Besides this, we have so many verses in the Quran related to the importance of Marriage in Islam and in the sight of Almighty Allah. In one place Allah says in Quran: “O Humans revere your Guardian-Lord, Who created you from a single person created of like nature its mate, and from this scattered (like seeds) countless men and women. Reverence Allah through Whom you claim your mutual rights” (Quran 4:1). In this verse by stressing the equality of all humans men or women and making it the basis of marriage, Allah in His infinite wisdom has laid the ground rules for establishing peace, as well as the assigning of different roles to husband and wife as the functional strategy rather than a question of competence as humans. Allah has made partners of all human beings on this earth for making a family. We should trust Almighty Allah and have to act according to His teachings and the Sunnah of the Prophet (SAW).

Prophet Mohammad (SAW) stated that: “Men and women are twin halves of each other” (Bukhari). This Hadith also emphasizes the fact that men and women are created from a single source. Furthermore, by using the analogy of twin half the Prophet has underlined the reciprocal nature and the interdependent nature of men and women’s relationship. Since the family is the foundation of Islamic society, and marriage is the only way to bring families into existence in Islam.

Marriage is an act pleasing Allah Almighty because it is in accordance with his commandments that husband and wife love each other and help each other to make efforts to continue the human race and raise their children to become true servants of Allah. (Reference-  )

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The position of ladies in Islam

As history recommends the ladies are the disasters. For case, Pandora in Greek mythology could be a source of all fiendish. In Christianity, ladies are evil that opened the entryway to Satan for Adam and so are found within the contemplations of Western logicians like Aristotle, Nietzsche and others. Hindu myths and mythologies of Indian ladies are the vehicles for the debasement of Indian ladies to an extraordinary degree.

For Muslim ladies, the most thought is of abused ladies denied of intellectual and spiritual abilities. This can be due to one-sided media but too since the esteem of Muslim ladies is generally distorted by numerous (not all) Muslim male researchers in an insulting way. Clarified out of the setting, ladies are named ‘temptations’ and ‘crooked’. The obligation of ‘guardianship’ of ladies is confused to ‘repression’. The subject of ‘chastity’ and ‘hijab’ is regularly managed with a predisposition, greatly focused on at ladies, when chastity and exemplary nature are a sincere obligation for both devotees. In Islamic talk, the personality of Muslim ladies by numerous devout researchers in India is either overlooked with no deceivability or is ‘submissive’ and ‘voiceless’. With such a prohibitive approach, religion is abused by a few to legitimize separation against Muslim ladies and abuse her principal rights.

The daybreak of Islam protected her from human right infringement of pre-Islamic Middle eastern custom wherein she was fair men’s individual property. Islam liberated ladies and allowed her human rights. Allah commands accepting men, ‘Live with them on the balance of thoughtfulness and equity’. She has the proper to instruction, legacy, marriage, partition, property, sex equity, value, nobility and security

Islamic law guarantees sexual orientation equity and value based on contrasts and uniqueness of both sexes. In a marriage, both male and female have rights over each other. Men are the gatekeepers of ladies, and ladies are the husband’s trustee. Marriage is to be based on strong establishments, striking a adjust between physical, mental and otherworldly needs of accomplices to maintain a strategic distance from identity clashes. Guardianship of ladies may be a matter of duty and obligation, not that of support. ‘It is an extra, not a predominant quality considering men’s physical quality and quality of protectiveness’ says Maulana Wahiduddin. He encourages states, ‘Man and lady within the eyes of Islam are not the copies of one another, but the complements, there being in each indisputable, natural contrasts which lead to the characteristic division of circle and occupation. This division of work grants the deficiencies of one sex to be compensated for by the qualities of the other.’ In any case, the basics of confidence, human burrow.

Muhammad (pbuh) empowered women to take an active role in society without ‘overlapping men’s role’. He urged them to participate in Islamic events and prayers and allocated certain days in a week for women education. Women could meet Muhammad, to talk and seek help and advice. He also asked women to do a formal pledge (as men did) for they were responsible for the Islamic law. Although priority was given to the task of raising children, women worked and participated in religious, social, and political life.

Quran mentions of women of faith in an honourable way. Women have played tremendous roles in the lives of the Prophets and fulfilment of the divine plan. Maryam (mother of Jesus), known for religiosity, chastity and sincerity, underwent an extraordinary divine plan of pregnancy against intense societal pressures just to fulfil Allah’s commandments. Allah’s grace and protection through her solitary labour pangs and delivery are remarkable. And a whole chapter in the Quran is named Maryam. The extraordinary willpower of Hajar and her desperate run for rescue from Safaa to Marwa is a mandatory pilgrim ritual in Umrah and Hajj. The heavenly gift of Zamzam is the upshot of her remarkable courage and fortified faith. The mention of Queen Bilqis of Sheba’shows intelligence and democratic governance. The four women in Musa’s life (mother, sister, wife and queen Asiya) tell inspiring stories of women’s faith to trust Allah’s plan; courage at the face of threat; sincerity of love of Allah; the wisdom of judgement; the power of decision making; and, resistance to tyranny. The stern address of Allah against the slanderers of Aisha (RA) is a message of women’s dignity and honour of one’s spouse, and the redressal of ‘The Pleading Woman’ against marital abuse ‘zihar’; condemns abuse against women. Surah Nisa is a detailed chapter on women status and rights dealing with marriage, divorce, inheritance, mahr, and other issues. Quran encourages superiority of mother because of her suffering through pregnancy and breastfeeding ‘and (reverence) the wombs (that bore you)’. These are subtle yet powerful mentions in the Quran pointing on how precious women of faith are to Allah.

Prophet’s wives, the Mother of Believers, were women of great honour and scholarly knowledge. Aisha(RA) for 44 years contributed to the spread of Muhammad’s message. She narrated 2,210 hadith on topics such as Muhammad’s private life, inheritance, pilgrimage and eschatology.Hafsa(RA) had authority in Islamic knowledge; she narrated 60 hadith and was given the custody of the first original hand-written copy of the Holy Quran. And when Uthman became leader he used Hafsah’s copy to standardize the text of the Quran. Khadija(ra) was a woman, independent and honourable, then a wife, strong and faithful, and a pious Muslim, sincere, determined, and enduring.

Professor Tariq Ramadan, in Messenger, recounts how when Mohammad received the first Revelation, troubled and fearful, he immediately turned to his wife and she was the first human to meet, console and stand by him. She answered God’s call with him and followed the path of spiritual initiation. Her presence alone protected the Prophet but who also underwent his trials of rejection by kin, persecution, and isolation. Umm Salama was in political activism, law-making and narrated 378 hadith.  We have warriors like Nusaybah, Safia, Khawlah and humanitarian services of Fatimah and Umm Atiya in battlefields.

Thus, to overcome the preconditioned mindset, Muslim women should own the Quran and Prophetic traditions to recognize their honourable status given by Allah.


Dating in Islamic Societies

Dating as it is currently practiced in much of the world does not exist among Muslims. Young Islamic men and women (or boys and girls) do not enter into one-on-one intimate relationships, spending time alone together and getting to know one another” in a very deep way as a precursor to selecting a marital partner. Rather, in Islamic culture, pre-marital relationships of any kind between members of the opposite sex are forbidden.

Islam believes the choice of a marriage partner is one of the most important decisions a person will make in his or her lifetime. It should not be taken lightly, nor left to chance or hormones. It should be taken as seriously as any other major decision in life—with prayer, careful investigation, and family involvement.

First of all, Muslim youth develop very close friendships with their same-sex peers. This “sisterhood” or “brotherhood” that develops when Muslims are young continues throughout their lives and serves as a network, a way to become familiar with other families. When a young person decides to get married, the following steps often take place:

  • The young person makes dua—a personal supplication—for Allah to help him or her find the right person.
  • The family enquires, discusses, and suggests candidates from among the network of people that they know. They consult with each other to narrow down potential prospects. Usually, the father or mother approaches the other family to suggest a meeting.
  • If the young couple and their families agree, the couple meets in a chaperoned group environment. Umar, a senior companion of Muhammad and a powerful caliph, related that the Prophet Muhammad said, “Not one of you should meet a woman alone unless she is accompanied by a relative (mahram).” The Prophet also reportedly said, “Whenever a man is alone with a woman, Satan is the third among them. “When young people are getting to know each other, being alone together is considered a temptation toward wrongdoing. At all times, Muslims should follow the commands of the Qur’an (24:30-31) to “lower their gaze and guard their modesty… “Islam recognizes that we are human and are given to human weaknesses, so this rule provides safeguards for our own sake.
  • If the couple seems compatible, the families may investigate further—talking with friends, family, Islamic leaders, co-workers, etc. to learn about the character of the potential spouse.
  • Before making a final decision, the couple prays salat-l-istikhara (a prayer for guidance) to seek Allah’s help and guidance.
  • The couple agrees to pursue marriage or decides to part ways. Unlike some cultural practices in which marriages are strictly arranged, Islam has given this freedom of choice to both young men and women—they cannot be forced into a marriage that they don’t want.

This type of focused courtship helps ensure the strength of the marriage by drawing upon family elders’ wisdom and guidance in this important life decision. Family involvement in the choice of a marriage partner helps assure that the choice is based not on romantic notions, but rather on a careful, objective evaluation of the compatibility of the couple. That is why these marriages often prove very successful in the long-term.

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Divorce existed before Islam, but the advent of Islam made the divorce process much more favourable to women. Women’s property is not divided during a divorce. Whatever a woman earns or is given before and during the course of the marriage remains her property if the marriage ends. This prevents men from taking advantage of women’s property or wealth through marriage. On the other hand, the man’s property is divided if a divorce occurs according to the couple’s marriage contract. A woman is entitled to support and maintenance from her former husband if she requires. There are also special instructions if divorce occurs before the marriage is consummated and before or after the dowry is set. Islam also instituted a three-month waiting period for women called Iddah. During this three-month period women are not permitted to re-marry. The basic reason for this rule is to determine whether woman was pregnant before she remarried so the proper father could be ascertained. This practice also ensures the child’s identity and lineage can be accurately determined. A husband and wife are also allowed to attempt reconciliation during the waiting period. However, men are specifically instructed not to take back their wives to “injure or take undue advantage” of them.Determining the proper procedure for divorce is highly dependent upon the timing of the divorce, the reasons for divorce, the client’s Islamic School of Thought (Hanafi, Hanbali, Maliki, and Shafi), whether he or she is Sunni or Shiite, and the circumstances surrounding the divorce.The scope of this article cannot cover all the conceivable scenarios or grounds for divorce but will seek to address the basic requirements for divorce. It is important to keep in mind different schools of thought can cause some variances in the basic structure described below.

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Posted on 29th June,2020

There are many religions in the world but unlike any other religion Islam promotes the marriage. Our prophet (pbuh) said that the marriages are not restricted in Islam. In fact Islam says that the marriage a religious responsibility and it is a necessary in the society to protect our morals. The prophet also added that, “Marriage is my tradition who so ever keeps away there from is not from amongst me”. Marriage acts as an outlet for sexual needs and regulates it so one does not become a slave to his/ her desires.

According to Islam, Marriage is a social necessity because though the mean of marriages families are set up which is an important unit of our society. Moreover, marriage is the only way by which a man and a woman can come closer to each other. Though the marriage on can control and regulate one’s desire


In the Qur’an the word called “zawj” is mentioned which means a soul mate or a life partner which usually refers to a marriage. The general purpose of marriage is that the sexes can provide company to one another, love to one another, procreate children and live in peace and tranquillity to the commandments of Allah.

* Marriage serves as a means to emotional and sexual gratification and as a means of tension reduction. It is also a form of Ibadah because it is obeying Allah and his messenger – i.e. Marriage is seen as the only possible way for the sexes to unite. One could choose to live in sin, however by choosing marriage one is displaying obedience to Allah.

Marriage is “mithaq” – a solemn covenant (agreement). It is not a matter which can be taken lightly. It should be entered into with total commitment and full knowledge of what it involves. It is not like buying a new dress where you can exchange it if you don’t like it. Your partner should be your choice for life. One should be mature enough to understand the demands of marriage so that the union can be a lasting one. For a marriage to be valid certain conditions must be met.

1)   Consent of both parties.

2) ” Mahr” a gift from the groom to his bride.

3) Witnesses- 2 male or female.

4) The marriage should be publicized; it should never be kept secret as it leads to suspicion and troubles within the community.


According to Islamic scholars choosing spouse through online platform is completely halal. Our site makes sure that our clients find their spouses in a halal way. Our clients have privilege to choose their partners from the different parts of the world. People can search partners based on their needs.  Clients have the full control over their profiles, one may even keep the photo in a protected mode.

Utilizing Online Islamic Matrimony Sites for Successful Muslim Marriages

Finding someone to share your life with can be difficult, this is especially true when you are searching for someone who also shares your same religious beliefs. Traditionally, when searching for eligible brides and grooms for a potential Muslim marriage, you would be limited by your physical or geographical location. With potential candidates being people who are known to you by friends and family members. Today, however, there are many more options available to single or divorced Muslim men and women due to online matrimony sites like that of Eternal Garment. These sites create a fun and safe atmosphere where you can take your time getting to know any potential matches, and not feel pressured to make any hasty decisions you fear you might regret in the future.

Some Reasons to Choose Online Muslim Matrimony Sites Like Eternal Garment:

  • No Dating
  • Find Matches with The Same Religious Beliefs
  • Affordable Membership
  • Endorsed by Imams and Scholars
  • Your Privacy is Valued
  • Advice and Tips for Successful Marriages

Sign Up and Create Your Profile on a Reputable Site

While there are many Islamic Marriage Sites to choose from it can be difficult to find reputable options that deliver. Websites like Eternal Garment have helped to create an effective platform for those in the Muslim community to begin and build successful marriages, while eliminating the confusion of trying to find a viable marriage match on any old dating site. At Eternal Garment they have made your happiness their goal, and continuously encourage their members with tips and advice on how to get the most success out of their membership.

Communicating Online Can Open You Up to More Meaningful Relationships

Once you become accustomed to communication online, you will find that Muslim matrimony sites can be a particularly fun way to meet your future spouse. Especially since you don’t have to worry if the person you are talking to shares the same beliefs and values that you hold dear to your heart. Not to mention, you can take your time in getting to know any potential matches in a safe environment no matter where they are in the world. Muslim marriage sites like Eternal Garment help to create a link between single and divorced individuals in the Muslim community so that they are better able to find the perfect match on a global scale. Visit their easy to use website and create your online profile today.

What Are the Benefits of Choosing a Trusted Islamic Matrimony Site?

Islamic marriage sites are becoming more popular then ever but there are still some people that are not aware of the powerful benefits of choosing a trusted Islamic matrimony site. Understanding the benefits can help you to make the informed decision to join one of these sites.

What You Need To Know The first thing you need to know is that not all Islamic matrimonial sites are created equally! There are some sites that are better than others because they offer you the privacy that you want, and they come complete with scholar endorsements so that you know you are moving in the right direction. Choosing a site carefully is the key to reaping the benefits. Eternal Garment is a good option because it is a “serious” matrimony site for Muslims that are moving with purpose, they are also endorsed by scholars from around the globe.

The Benefits

When you use the right site the benefits can be tremendous. Without these online forums you are very limited in who you can meet. Whether you live in an area that is heavily populated by like minded faithful people or you live in an area where the population is smaller, having access to other Muslims from around the world will make your search more fruitful. Matrimony sites allow you to:

* Be exposed to more like minded individuals in other geographical locations

* Get to know someone in a safe environment

* Take your time to make sure you are choosing the right match

* Take your destiny into your own hands

The fact is that your perfect match may not be up the road, but they may be waiting for you half way around the world. The internet helps to bring people together that may have never met any other way. Of course, it is easier to get to know someone when you feel safe and unguarded. The right site, like Eternal Garment, takes the steps to make their members feel safe. You will be able to browse other members and decide where you want to put your efforts without feeling pressured for time. The right site empowers you to meet the perfect match and take your destiny into your own hands.

Tips for Success Using Free Muslim Matrimonial Sites

Using free Muslim matrimonial sites can feel a bit overwhelming, especially if you have not tried online searches like this before. There is a slightly different dynamic involved when communicating with someone over Islamic matrimonial sites. Thankfully, being successful is not hard when you keep the following three steps in mind.

Be Honest

Deceit is never the path to happiness. When filling out your profile, make sure you are being completely honest. It is also important to remain honest when you begin communicating with someone you meet on the site. Lies always come back to haunt you, so be sure you start the relationship with a foundation of honestly.

Ask Questions

Once you begin corresponding with someone you found using the website, make sure you ask questions. Keeping a text-based conversation going is tricky, especially since there is no tone or body language involved. Asking a few questions of your potential match helps keep the conversation going. It also gives you a chance to learn more about your potential partner’s life.

Be Eager to Learn

Never stop learning. If the person you are interested in has a job or hobbies that are different from your own, take the time to learn more about them. Having a romantic partner teach you a new skill or introduce you to something you love is a wonderful way to form a strong bond. It is also a great way to continue expressing interest in your partner’s passions, ideally inspiring them to do the same.

Once you get the hang of online communication, Muslim matrimonial websites are a fantastic way to meet the spouse of your dreams. These sites are filled with users who have the same values and beliefs as you. Muslim matrimonial sites are excellent resources to finding the

Eternal Garment Team

What to keep in mind before the Wedding, and after the Walima?

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